tener to him. Trusting that I was now in his good graces, I
answered, that he had not given me much encouragement, and reminded him
of the check I had received from him at our first interview. 'Poh, poh!
(said he, with a complacent smile,) never mind these things. Come to me
as often as you can. I shall be glad to see you.'

I had learnt that his place of frequent resort was the Mitre tavern in
Fleet-street, where he loved to sit up late, and I begged I might be
allowed to pass an evening with him there soon, which he promised I
should. A few days afterwards I met him near Temple-bar, about one
o'clock in the morning, and asked if he would then go to the Mitre.
'Sir, (said he) it is too late; they won't let us in. But I'll go with
you another night with all my heart.'

A revolution of some importance in my plan of life had just taken place;
for instead of procuring a commission in the foot-guards, which was my
own inclination, I had, in compliance with my father's wishes, agreed to
study the law, and was soon to set out for Utrecht, to hear the lectures
of an excellent Civilian in that University, and then to proceed on
my travels. Though very desirous of obtaining Dr. Johnson's advice and
instructions on the mode of pursuing my studies, I was at this time
so occupied, shall I call it? or so dissipated, by the amusements of
London, that our next meeting was not till Saturday, June 25, when
happening to dine at Clifton's eating-house, in Butcher-row I was
surprized to perceive Johnson come in and take his seat at another
table. The mode of dining, or rather being fed, at such houses in
London, is well known to many to be particularly unsocial, as there is
no Ordinary, or united company, but each person has his own mess, and is
under no obligation to hold any intercourse with any one. A liberal and
full-minded man, however, who loves to talk, will break through this
churlish and unsocial restraint. Johnson and an Irish gentleman got
into a dispute concerning the cause of some part of mankind being black.
'Why, Sir, (said Johnson,) it has been accounted for in three ways:
either by supposing that they are the posterity of Ham, who was cursed;
or that GOD at first created two kinds of men, one black and another
white; or that by the heat of the sun the skin is scorched, and
so acquires a sooty hue. This matter has been much canvassed among
naturalists, but has never been brought to any certain issue.' What the
Irishman sai