ct to the influence of opinions and
things ecclesiastical on the condition of nations. They may clearly see
that he who needs the priest, should disdain to saddle others with the
cost of him, while blind to the fact that no people having faith in the
supernatural ever failed to mix up such faith with political affairs.
Even leading members of the 'Fourth Estate' are constantly declaring
their disinclination for religious criticism, and express particular
anxiety to keep their journals free of everything 'strictly
theological.' Their notion is, that newspaper writers should endeavour
to keep clear of so 'awful' a topic. And yet seldom does a day pass in
which this self-imposed editorial rule is not violated--a fact
significant, as any fact can be of _connection_ between religion and
politics.

It is quite possible the editors of newspapers have weighty reasons for
their repugnance to agitate the much vexed question of religion; but it
seems they cannot help doing so. In a leading article of this days'
_Post_, [Endnote 4:1] we are told--_The stain and reproach of Romanism
in Ireland is, that it is a political system, and a wicked political
system, for it regards only the exercise of power_, and neglects utterly
the duty of improvement. In journals supported by Romanists, and of
course devoted to the interests of their church, the very same charge is
made against English Protestantism. To denounce each other's 'holy
apostolic religion' may be incompatible with the taste of 'gentlemen of
the press,' but certainly they do it with a brisk and hearty vehemence
that inclines one to think it a 'labour of love.' What men do _con
amore_ they usually do well, and no one can deny the wonderful talent
for denunciation exhibited by journalists when writing down each other's
'true Christianity.' The unsparing invective quoted above from the
_Post_ is a good specimen. If just, Irish Romanism _ought_ to be
destroyed, and newspaper writers cannot be better employed than in
helping on the work of its destruction, or the destruction of any other
religion to which the same 'stain and reproach' may be fairly attached.

I have no spite or ill-will towards Roman Catholics though opposed to
their religion, and a willing subscriber to the opinion of Romanism in
Ireland expressed by the _Post_. The past and present condition of that
country is a deep disgrace to its priests, the bulk of whom, Protestant
as well as Romanist, can justly be charged