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o established church can show such unsparing fidelity of the ministry in rebuking the sins of people and of rulers in the name of the Lord, as that which has been, on the whole, characteristic of the Christian ministers of the United States. Among the conflicts of the American church with public wrongs strongly intrenched in law or social usage, two are of such magnitude and protracted through so long a period as to demand special consideration--the conflict with drunkenness and the conflict with slavery. Some less conspicuous illustrations of the fidelity of the church in the case of public and popular sins may be more briefly referred to. The death of Alexander Hamilton, in July, 1804, in a duel with Aaron Burr, occasioned a wide and violent outburst of indignation against the murderer, now a fugitive and outcast, for the dastardly malignity of the details of his crime, and for the dignity and generosity as well as the public worth of his victim. This was the sort of explosion of excited public feeling which often loses itself in the air. It was a different matter when the churches and ministers of Christ took up the affair in the light of the law of God, and, dealing not with the circumstances but with the essence of it, pressed it inexorably on the conscience of the people. Some of the most memorable words in American literature were uttered on this occasion, notwithstanding that there were few congregations in which there were not sore consciences to be irritated or political anxieties to be set quaking by them. The names of Eliphalet Nott and John M. Mason were honorably conspicuous in this work. But one unknown young man of thirty, in a corner of Long Island, uttered words in his little country meeting-house that pricked the conscience of the nation. The words of Lyman Beecher on this theme may well be quoted as being a part of history, for the consequences that followed them. "Dueling is a great national sin. With the exception of a small section of the Union, the whole land is defiled with blood. From the lakes of the North to the plains of Georgia is heard the voice of lamentation and woe--the cries of the widow and fatherless. This work of desolation is performed often by men in office, by the appointed guardians of life and liberty. On the floor of Congress challenges have been threatened, if not given, and thus powder and ball have been introduced as the au
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