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e thirteenth century was one of the greatest in the annals of the race. In it the foremost European universities were founded, the sublimest Gothic cathedrals were built, some of the world's finest works of handicraft were made; in it Cimabue and Giotto painted, Dante wrote, St. Thomas Aquinas philosophized, and St. Francis of Assisi lived. The motives, however, which originated and sustained this magnificent outburst of creative energy were otherworldly--they were not concerned with anticipations of a happier lot for humankind upon this earth. The medieval age did not believe that man's estate upon the earth ever would be fundamentally improved, and in consequence took the only reasonable attitude, resignation. When famines came, God sent them; they were punishment for sin; his will be done! When wars came, they were the flails of God to thresh his people; his will be done! Men were resigned to slavery on the ground that God had made men to be masters and slaves. They were resigned to feudalism and absolute monarchy on the ground that God had made men to be rulers and ruled. Whatever was had been ordained by the Divine or had been allowed by him in punishment for man's iniquity. To rebel was sin; to doubt was heresy; to submit was piety. The Hebrew prophets had not been resigned, nor Jesus Christ, nor Paul. The whole New Testament blazes with the hope of the kingdom of righteousness coming upon earth. But the medieval age was resigned. Its real expectations were post-mortem hopes. So far as this earth was concerned, men must submit. To be sure, in those inner experiences where we must endure what we cannot help, resignation will always characterize a deeply religious life. All life is not under our control, to be freely mastered by our thought and toil. There are areas where scientific knowledge gives us power to do amazing things, but all around them are other areas which our hands cannot regulate. Orion and the Pleiades were not made for our fingers to swing, and our engineering does not change sunrise or sunset nor make the planets one whit less or more. So, in the experiences of our inward life, around the realm which we can control is that other realm where move the mysterious providences of God, beyond our power to understand and as uncontrollable by us as the tides are by the fish that live in them. Captain Scott found the South Pole, only to discover that another man had been there first. When
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