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d suits. As to the selfishness of such isolation, that is a matter no alien mind can quite determine, for the greatest Example of the religious life was strangely indifferent to human ties, nor ever displayed the weakness of human affection for earthly relatives, thus seeming to show that it is no sin to sacrifice earthly ties for a higher and holier existence. The disciples of the great Brotherhood are voluntary enthusiasts, free from the claims of human relationship, and offering themselves simply _as_ disciples. They wrong no one by their choice. As for your last remark about endeavouring to steal a march on our fellow-men by seeking a higher place in the next state of existence, before we have done with this, I can only ask you to study something of the laws and doctrines of theosophical philosophy before deciding such an event is possible." "Do you know much about them?" asked Mrs Jefferson curiously. "I know that they teach man the truest sense of his own responsibility. They prove to him an inexorable law by which he may lift himself from the level of the brute to the majesty of the God he now blindly worships." "But so does Christianity," exclaimed Mrs Jefferson astounded. For the first time the stranger laughed. "And is not true Christianity the highest and purest philosophy?" she said. "Only it is preached--not practised. Can you tell me that a single Christian land in this nineteenth century era is one whit purer or better in its spiritual or moral character than was Jerusalem a thousand years ago? Does it influence commerce, trade, governments, laws--even civilisation? If it did, not one rule or law that binds the rotten fabric of civilised life together would stand for a single moment. Why? Because no one would lie; no one would cheat; no one would murder, either wholesale because of country prejudices, or retail because of private animosities. Everyone would be honest, charitable, merciful, and unselfish. You cling to a Faith that is almost barren of good works. You propagate it among ignorant savages whom you first rob of their lands, and then convert with guns and brandy bottles. How much of the reception of Christianity is due to the _latter_ I will leave to the revelations of the first honest missionary whose report is not indebted to his income from the Society, a prospective pension, and his own personal weakness for the laudation of his fellow men. Show me a human being who
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