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much greater leisure than other more prosperous men; if a man was taken ill (this was in the days before a doctor came), Phil was asked to declare if he would "shy from the finish." I heard Roscoe more than once declare that Phil was as good as two curates to him. Not that Phil was at all pious, nor yet possessed of those abstemious qualities in language and appetite by which good men are known; but he had a gift of civic virtue--important in a wicked world, and of unusual importance in Viking. He had neither self-consciousness nor fear; and while not possessed of absolute tact in a social way, he had a knack of doing the right thing bluntly, or the wrong thing with an air of rightness. He envied no man, he coveted nothing; had once or twice made other men's fortunes by prospecting, but was poor himself. And in all he was content, and loved life and Viking. Immediately after Roscoe had reached the mountains Phil had become his champion, declaring that there was not any reason why a man should not be treated sociably because he was a parson. Phil had been a great traveller, as had many who settled at last in these valleys to the exciting life of the river: salmon-catching or driving logs. He had lived for a time in Lower California and Mexico, and had given Roscoe the name of The Padre: which suited the genius and temper of the rude population. And so it was that Roscoe was called The Padre by every one, though he did not look the character. As he told his story of Phil's life I could not help but contrast him with most of the clergymen I knew or had seen. He had the admirable ease and tact of a cultured man of the world, and the frankness and warmth of a hearty nature, which had, however, some inherent strain of melancholy. Wherever I had gone with him I had noticed that he was received with good-humoured deference by his rough parishioners and others who were such only in the broadest sense. Perhaps he would not have succeeded so well if he had worn clerical clothes. As it was, of a week day, he could not be distinguished from any respectable layman. The clerical uniform attracts women more than men, who, if they spoke truly, would resent it. Roscoe did not wear it, because he thought more of men than of function, of manliness than clothes; and though this sometimes got him into trouble with his clerical brethren who dearly love Roman collar, and coloured stole, and the range of ritual from a lofty intoning to th
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