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h of despair, and was the beginning of the wars which raged between the Germans and the Sclaves to the end of that century. Even after dissensions had broken out amongst the Bohemians themselves, and after the death of Georg von Podiebrad, feuds continued, and predatory bands spread themselves over the neighbouring lands, the people and nobility of Bohemia as well as those of the suffering frontier lands became lawless, and a hatred of races, less passionate but more savage and more enduring, took the place of fanaticism. No land suffered more from the terrors of the Hussite time than Silesia, and it must be confessed that the Silesians showed to less advantage in this century than at any other period of their history; by the division of their country they were politically weak, and quite unfitted to withstand by their own strength the attacks of powerful enemies; when danger approached a feeling of the helplessness of their position came over them and disheartened them; but whenever they could breathe more freely, they became overbearing and full of high-flown plans which generally ended in nothing. As neighbours they were bitter enemies of the Bohemians, and from hatred to them, zealous in their orthodoxy; they were actively engaged in the first disgraceful devastation of Bohemia, and thus, by breach of faith, brought down on themselves the vengeance of the Bohemians. As in the Roman time the truth of a Carthaginian was a byword, so now in Silesia was that of a Bohemian; but the Silesians had no right to reproach the Bohemians with breach of faith. Their dangerous position did not make them more careful, and they allowed their possessions and cities to be destroyed from the want of timely succour; they were always irritating their enemies and causing fresh attacks by their insolent witticisms and small perfidies. Their vigour and elasticity, however, were most enduring; as often as the Bohemians burnt down their cities and villages, they rebuilt them, and patched up whatever would hold together; they never tired of irritating the heretical Girsik, as they called Georg von Podiebrad.[4] If, however, they were in need of his assistance, they tried to appease him by a present of a hundred oxen. After a time, however, their hatred became more manly; they took up arms and fought him valiantly; and when at last he sank into the grave, they had the satisfaction of feeling that they had embittered the life and thwarted the
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