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the pure Gospel, and had given greater depth and substance to the minds and conscience of the people. Around him burst forth a new life, greater general prosperity, many new arts, improvements in painting and music, comfortable enjoyment, and more refined cultivation in the middle classes. Yet there was a something gloomy and ominous which pervaded the German atmosphere. Fierce discord raged amongst princes and governors. Foreign powers were arrayed against the people, the Emperor from Spain, the Pope from Rome, and the Turks from the Mediterranean; enthusiasts and factious spirits were powerful, the hierarchy had not yet fallen. Had his gospel given greater unity and power to the nation? The discord had become only greater, and the future of his Church seemed dependent on the worldly interests of individual German princes. And well he knew what even the best among them were. Something terrible seemed approaching, the Scripture would be fulfilled, the last day was at hand. But afterwards God would raise up a new world, more beautiful, more splendid, and more pure, full of peace and blessing; a world in which there would be no devil; where the soul of man would find more enjoyment in the flowers and fruit of the new heavenly trees, than the present race do in gold and silver; where music, the most beautiful of all arts, would give birth to tones more entrancing than the most splendid song of the best singers of this world; and where good men would find again all that they had loved and lost.[44] Ever more powerful became in him the longing of the creature after an ideal purity of existence. If he expected the end of the world, it was the dim traditions of the German people from the distant past which still veiled the heaven of the new Reformer; and yet it was at the same time a prophetic presentiment of what was at hand. It was not the end of the world which was approaching, but the Thirty years' war. So he died. As the hearse bearing his corpse passed through the country of Thuringia, the bells tolled in every village and town, and the people pressed sobbing round his coffin. A large share of German popular strength was buried with this one man. Philip Melancthon, in the church of the castle at Wittenberg, standing before the corpse of Luther, said: "Every one who has known him well must bear witness that he was a truly good man; gracious in speech, friendly and lovable; not in the least insolent, violent, obstinate,
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