how strong are the expressions with which he describes the insolence of
the indulgence vendors! Honest, too, are his expressions of surprise at
the effect of his Theses, which were difficult to understand, being,
according to the old custom, composed of enigmatical and involved
propositions. Good humour pervades the manly words, "What shall I do? I
cannot retract. I am only an unlearned man, of narrow capacity, not
highly cultivated, in a century full of intellect and taste, which
might even put Cicero into a corner. But necessity has no law; the
goose must cackle among the swans."
The following year all who esteemed Luther endeavoured to bring about a
reconciliation. Staupitz, Spalatinus, and the Elector scolded,
entreated, and urged. Even the Pope's chamberlain, Miltitz, praised his
opinions, whispered to him that he was quite right, entreated, drank
with, and kissed him; though Luther indeed had reason to believe that
the courtier had a secret commission to take him if possible a prisoner
to Rome. The mediators happily hit on a point in which the refractory
man heartily agreed with them; it was, that respect for the Church must
be maintained and its unity not destroyed; Luther therefore promised to
keep quiet and to leave the disputed points to the decision of three
eminent bishops. Under these circumstances he was pressed to write a
letter of apology to the Pope; but this letter of the 3rd of March,
1519, though undoubtedly approved by the mediators and wrung from the
writer, shows the advance that Luther had already made. Of the humility
which our theologians discover in it, there is little; it is, however,
thoroughly cautious and diplomatic in its style. Luther regrets that
what he has done to defend the honour of the Romish Church has been
attributed to him as a want of respect; he promises henceforth to be
silent on the subject of indulgences,--provided his opponents would be
the same, and to address a letter to the people admonishing them
loyally to obey the Church,[28] and not estrange themselves from it,
because his opponents had been insolent and he himself harsh. But all
these submissive words could not conceal the chasm which already
separated his spirit from that of the Romish Church. With what cold
irony he writes: "What shall I do, most holy father? All counsel fails
me; I cannot bear your anger, and yet know not how to avoid it. It is
desired that I should retract; if by this what they aim at could b
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