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in his deliberate destruction of Dauvit's apple tree. Mac and the law would give him the birch for that, but fortunately Mac and the law don't know who did it. Tom's destructiveness is only the direct result of Mac's authority. Suppression always has the same result; it turns a young god into a young devil. Had I Tom in a free school all his activities would be social and good. And yet nearly every teacher believes in Mac's way. They suppress all the time, and what is worst of all they firmly believe they are doing the best thing. "Look at Glasgow!" cried Mac the other night when I was talking about the crime of authority. "Look at Glasgow! What happened there during the war? Juvenile crime increased. And why? Because the fathers were in the army and the boys had no control over them; they broke loose. That proves that your theories are potty." I believe that juvenile crime did increase during the war, and I believe that Mac's explanation of the phenomenon is correct. The absence of the father gave the boy liberty to be a hooligan. But no boy wants to be a hooligan unless he has a strong rebellion against authority. No boy is destructive if he is free to be constructive. I think that the difference between Mac and myself is this: he believes in original sin, while I believe in original virtue. I wonder why it is so difficult to convert the authority people to the new way of thinking. There must be a deep reason why they want to cling to their authority. Authority gives much power, and love of power may be at the root of the desire to retain authority. Yet I fancy that it is deeper than that. In Mac, for instance, I think that his quickness in becoming angry at Tom's insubordination is due to the insubordination within himself. Like most of us Mac has a father complex, and he fears and hates any authority exercised over himself. So in squashing Tom's rebellion he is unconsciously squashing the rebellion in his own soul. Tom's rebellion could not affect me because I have got rid of my father complex, and his rebellion would touch nothing in me. Authority will be long in dying, for too many people cling to it as a prop. Most people like to have their minds made up for them; it is so easy to obey orders, and so difficult to live your own life carrying your own burden and finding your own path. To live your own life . . . that is the ideal. To discover yourself bravely, to realise yourself
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