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come at his Court at Agra; and they laboured among the savages of the Spice Islands as well as among the learned men of China and of India. The greatest of all these missionaries, Saint Francis Xavier, was not a Portuguese subject. But the Company of Jesus, of which he was the pioneer missionary, contained many Portuguese, and he could not have attempted what he did but for the support of the Portuguese government at home and of the Portuguese authorities in India. The idea of discouraging Christian missionaries, which formed a part of the policy of the Dutch and English East India Companies, never had an adherent among the Portuguese. They believed sincerely in their religion, and the principal use they made of their influence when they were firmly established in Asia was to spread it abroad. Again and again orders were sent from Portugal that the missionaries were to be assisted in every possible way. The Franciscan friars who first came to India were engaged in looking after the souls of the Portuguese soldiers, but they were followed, and in increasing numbers after the successes of Saint Francis, by priests and friars and Jesuits, who left Europe for the express purpose of converting the heathen. The history of the Roman Catholic missions in India, for which there is plenty of material, {192} would need a volume in itself. It must suffice to point out that those missions did not begin to attain their full development until after the Portuguese had reached their highest political power during the governorship of Dom Joao de Castro, and were beginning to decline. In 1538 the Pope nominated for the first time a Bishop of Goa in the person of Frei Joao de Albuquerque, a Franciscan friar, and a relative of the great Governor. This holy man, who won a great reputation for sanctity, died in 1553, and in 1557 the see of Goa was raised to an archbishopric and conferred upon Dom Gaspar de Leao Pereira. The archbishops soon rivalled the viceroys in wealth and dignity, and in at least one instance, at the beginning of the seventeenth century, an archbishop also acted as governor. Other sees were speedily established at Cochin, Malacca, and Macao, and many missionary bishops were appointed for other parts of India, China, and Japan. The first labourers in the mission field were the Franciscans. They were soon followed by other religious orders, and were exceeded in success and ability by the Jesuits. In 1560, after t
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