prove, by inference, its fitness
for Home Rule.... The major argument is based by Mommsen and his school
on the assumption of permanent distinctions among races; and therefore
Mr. Robertson applies himself, with a large measure of success, to the
task of showing that the theory of innate persistent qualities marking
off one people from another has no ethnological justification.... Mr.
Robertson is able to make short and easy work of the loose writing which
sums up those (imaginary) characters in epithet or epigram.... Mr.
Robertson's lively style and happy allusiveness keep the reader
interested to the end....
THE UNIVERSITY PRESS, LIMITED,
16, John Street, Bedford Row, London, W.C.
Just published, 10s. net,
+PSEUDO-PHILOSOPHY+
_AT THE END OF THE NINETEENTH CENTURY._
By HUGH MORTIMER CECIL.
+PRESS OPINIONS.+
_The Sun_, MARCH 31, 1897:
The author of "Pseudo-Philosophy" handles his weapons well, and seems to
us in many instances to occupy positions which, with our present human
intelligence, are almost unassailable. On the other hand, of course,
champions of orthodoxy, as a rule, frankly admit that some of their
tenets and the justice of certain aspects of the divine policy cannot be
comprehended by the natural man. But Mr. Cecil's strong feelings
occasionally carry him too far, as when in the preface he seems to use
"religious obscurantism" as a synonym for religion generally. The former
may have been opposed to social progress, as he says. To contend that
the same charge will stand against the latter is only to ignore the
fact, if not indeed the law, that the great social awakenings have
almost invariably followed hard upon the great religious revivals.
End of Project Gutenberg's Montaigne and Shakspere, by John M. Robertson
*** END OF THIS PROJECT GUTENBERG EBOOK MONTAIGNE AND SHAKSPERE ***
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