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s of the property in his line of march. There is a tradition that he and Channing once went through a house where the front and back door stood open. In his mental flights and excursions he follows this plan almost entirely; the hard facts and experiences of life trouble him very little. He can always ignore them or sail serenely above them. How is one to reconcile such an expression as this with what his friends report of his actual life: "My countrymen are to me foreigners. I have but little more sympathy with them than with the mobs of India or China"? Or this about his Concord neighbors, as he looks down upon them from a near-by hill: "On whatever side I look off, I am reminded of the mean and narrow-minded men whom I have lately met there. What can be uglier than a country occupied by grovelling, coarse, and low-minded men?--no scenery can redeem it. Hornets, hyenas, and baboons are not so great a curse to a country as men of a similar character." Tried by his ideal standards, his neighbors and his countrymen generally were, of course, found wanting, yet he went about among them helpful and sympathetic and enjoyed his life to the last gasp. These things reveal to us what a gulf there may be between a man's actual life and the high altitudes in which he disports himself when he lets go his imagination. IX In his paper called "Life without Principle," his radical idealism comes out: To work for money, or for subsistence alone, is life without principle. A man must work for the love of the work. Get a man to work for you who is actuated by love for you or for the work alone. Find some one to beat your rugs and carpets and clean out your well, or weed your onion-patch, who is not influenced by any money consideration. This were ideal, indeed; this suggests paradise. Thoreau probably loved his lecturing, and his surveying, and his magazine writing, and the money these avocations brought him did not seem unworthy, but could the business and industrial world safely adopt that principle? So far as I understand him, we all live without principle when we do anything that goes against the grain, or for money, or for bread alone. "To have done anything by which you earned money is to have been truly idle or worse." "If you would get money as a writer or lecturer, you must be popular, which is to go down perpendicularly." Yet his neighbor Emerson was in much demand as a lecturer, and earned a good deal of money in tha
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