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about it he had found that peace and inner harmony only through the horror of death, through privation, and through what he recognized in Karataev. Those dreadful moments he had lived through at the executions had as it were forever washed away from his imagination and memory the agitating thoughts and feelings that had formerly seemed so important. It did not now occur to him to think of Russia, or the war, or politics, or Napoleon. It was plain to him that all these things were no business of his, and that he was not called on to judge concerning them and therefore could not do so. "Russia and summer weather are not bound together," he thought, repeating words of Karataev's which he found strangely consoling. His intention of killing Napoleon and his calculations of the cabalistic number of the beast of the Apocalypse now seemed to him meaningless and even ridiculous. His anger with his wife and anxiety that his name should not be smirched now seemed not merely trivial but even amusing. What concern was it of his that somewhere or other that woman was leading the life she preferred? What did it matter to anybody, and especially to him, whether or not they found out that their prisoner's name was Count Bezukhov? He now often remembered his conversation with Prince Andrew and quite agreed with him, though he understood Prince Andrew's thoughts somewhat differently. Prince Andrew had thought and said that happiness could only be negative, but had said it with a shade of bitterness and irony as though he was really saying that all desire for positive happiness is implanted in us merely to torment us and never be satisfied. But Pierre believed it without any mental reservation. The absence of suffering, the satisfaction of one's needs and consequent freedom in the choice of one's occupation, that is, of one's way of life, now seemed to Pierre to be indubitably man's highest happiness. Here and now for the first time he fully appreciated the enjoyment of eating when he wanted to eat, drinking when he wanted to drink, sleeping when he wanted to sleep, of warmth when he was cold, of talking to a fellow man when he wished to talk and to hear a human voice. The satisfaction of one's needs--good food, cleanliness, and freedom--now that he was deprived of all this, seemed to Pierre to constitute perfect happiness; and the choice of occupation, that is, of his way of life--now that that was so restricted--seemed to him such an
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