nceive it and enjoin it was possible
only for God. But how did God enjoin that law? And why was the Son...?"

And suddenly the sequence of these thoughts broke off, and Prince Andrew
heard (without knowing whether it was a delusion or reality) a
soft whispering voice incessantly and rhythmically repeating
"piti-piti-piti," and then "titi," and then again "piti-piti-piti," and
"ti-ti" once more. At the same time he felt that above his face, above
the very middle of it, some strange airy structure was being erected out
of slender needles or splinters, to the sound of this whispered music.
He felt that he had to balance carefully (though it was difficult) so
that this airy structure should not collapse; but nevertheless it kept
collapsing and again slowly rising to the sound of whispered rhythmic
music--"it stretches, stretches, spreading out and stretching," said
Prince Andrew to himself. While listening to this whispering and feeling
the sensation of this drawing out and the construction of this edifice
of needles, he also saw by glimpses a red halo round the candle, and
heard the rustle of the cockroaches and the buzzing of the fly that
flopped against his pillow and his face. Each time the fly touched his
face it gave him a burning sensation and yet to his surprise it did not
destroy the structure, though it knocked against the very region of his
face where it was rising. But besides this there was something else of
importance. It was something white by the door--the statue of a sphinx,
which also oppressed him.

"But perhaps that's my shirt on the table," he thought, "and that's my
legs, and that is the door, but why is it always stretching and drawing
itself out, and 'piti-piti-piti' and 'ti-ti' and 'piti-piti-piti'...?
That's enough, please leave off!" Prince Andrew painfully entreated
someone. And suddenly thoughts and feelings again swam to the surface of
his mind with peculiar clearness and force.

"Yes--love," he thought again quite clearly. "But not love which loves
for something, for some quality, for some purpose, or for some reason,
but the love which I--while dying--first experienced when I saw my enemy
and yet loved him. I experienced that feeling of love which is the very
essence of the soul and does not require an object. Now again I feel
that bliss. To love one's neighbors, to love one's enemies, to love
everything, to love God in all His manifestations. It is possible to
love someone dear to you with