FREE BOOKS

Author's List




PREV.   NEXT  
|<   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43  
44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   >>   >|  
is that "The Light of the World," by Holman Hunt, is the only celebrated picture in the world of which there are two originals. One of these may be seen at Oxford and the other in St. Paul's, London. Neither is a copy of the other, and yet they are both alike, so far as one may judge without having them side by side. The picture represents Christ standing at a door knocking, with a lantern in one hand from which light is streaming. When I think of a lantern the mind instantly flashes to this picture, to Diogenes and his lantern, and to the old tin lantern with its perforated cylinder which I used to carry out to the barn to arrange the bed-chambers for the horses. All my life have I been hearing folks speak of the association of ideas as if one idea could conjure up innumerable others. The lantern that I carried to the barn never could have been associated with Diogenes if I had not read of the philosopher, nor with the picture at Oxford if I had never seen or heard of it. In order that we have association of ideas, we must first have the ideas, according to my way of thinking. Thus it chanced that when I came upon some reference to Holman Hunt and his great masterpiece, my mind glanced over to the cynical philosopher and his lantern. The more I ponder over that lantern the more puzzled I become as to its real significance. The popular notion is that it is meant to show how difficult it was in his day to find an honest man. But popular conceptions are sometimes superficial ones, and if Diogenes was the philosopher we take him to have been there must have been more to that lantern than the mere eccentricity of the man who carried it. If we could go back of the lantern we might find the cynic's definition of honesty, and that would be worth knowing. Back home we used to say that an honest man is one who pays his debts and has due respect for property rights. Perhaps Diogenes had gone more deeply into the matter of paying debts as a mark of honesty than those who go no further in their thinking than the grocer, the butcher, and the tax-man. This all tends to set me thinking of my own debts and the possibility of full payment. I'm just a schoolmaster and people rather expect me to be somewhat visionary or even fantastic in my notions. But, with due allowance for my vagaries, I cannot rid myself of the feeling that I am deeply in debt to somebody for the Venus de Milo. She has the reputation of being the ve
PREV.   NEXT  
|<   19   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43  
44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   >>   >|  



Top keywords:
lantern
 
picture
 
Diogenes
 
philosopher
 

thinking

 

Holman

 

honesty

 

association

 

carried

 

popular


deeply

 

Oxford

 

honest

 

superficial

 

conceptions

 

eccentricity

 

knowing

 
definition
 
respect
 

notions


fantastic

 

allowance

 
vagaries
 

visionary

 

people

 

expect

 
reputation
 

feeling

 

schoolmaster

 
difficult

paying

 
matter
 

rights

 

Perhaps

 
grocer
 

butcher

 

possibility

 

payment

 

property

 

chanced


streaming

 
knocking
 
represents
 

Christ

 

standing

 

instantly

 

perforated

 

cylinder

 

flashes

 
originals