f the Shorthand
Writings of Jonathan Edwards," by W. P. Upham. The long sought for
essay on the Trinity was edited (New York, 1903) with valuable
introduction and appendices by G. P. Fisher under the title, _An
Unpublished Essay of Edwards's on the Trinity_. The only other edition
of Edwards (in whole or in part) of any importance is _Selected
Sermons of Jonathan Edwards_ (New York, 1904), edited by H. N.
Gardiner, with brief biographical sketch and annotations on seven
sermons, one of which had not previously been published.

For estimates of Edwards consult: _The Volume of the Edwards Family
Meeting at Stockbridge, Massachusetts, September 6-7, A.D. 1870_
(Boston, 1871); _Jonathan Edwards, a Retrospect, Being the Addresses
Delivered in Connecticut with the Unveiling of a Memorial in the
First Church of Christ in Northampton, Massachusetts, on the One
Hundred and Fiftieth Anniversary of his Dismissal from the Pastorate
of that Church_, edited by H. N. Gardiner (Boston, 1901); _Exercises
Commemorating the Two Hundredth Anniversary of the Birth of Jonathan
Edwards, held at Andover Theological Seminary, October 4-5, 1903_
(Andover, 1904); and among the addresses delivered at Stockbridge in
October 1903, John De Witt, "Jonathan Edwards: A Study," in the
_Princeton Theological Review_ (January, 1904). Also H. C. King,
"Edwards as Philosopher and Theologian," in _Hartford Theological
Seminary Record_, vol. xiv. (1903), pp. 23-57; H. N. Gardiner, "The
Early Idealism of Jonathan Edwards," in the _Philosophical Review_,
vol. ix. (1900), pp. 573-596; E. C. Smyth, _American Journal of
Theology_, vol. i. (1897), pp. 960-964; Samuel P. Hayes, "An
Historical Study of the Edwardean Revivals," in _American Journal of
Psychology_, vol. xiii. (1902), pp. 550 ff.; J. H. MacCracken,
"Philosophical Idealism of Edwards" in _Philosophical Review_, vol.
xi. (1902), pp. 26-42, suggesting that Edwards did not know Berkeley,
but Collier, and the same author's _Jonathan Edwards' Idealismus_
(Halle, 1899); F. J. E. Woodbridge, "Jonathan Edwards," in
_Philosophical Review_, vol. xiii. (1904), pp. 393-408; W. H. Squires,
_Jonathan Edwards und seine Willenslehre_ (Leipzig, 1901); Samuel
Simpson, "Jonathan Edwards, A Historical Review," in _Hartford
Seminary Record_, vol. xiv. (1903), pp. 3-22; and _The Edwardean, a
Quarterly Devoted to the History of Thought in America_ (Clinton,