g them, which is worth years of thought to
solve. That is reverence; a reverence which is growing, thank God,
more and more common; which will produce, as it grows more common
still, fruit which generations yet unborn shall bless.
But as for that other reverence, which shuts its eyes and ears in
pious awe--what is it but cowardice decked out in state robes,
putting on the sacred Urim and Thummim, not that men may ask counsel
of the Deity, but that they may not? What is it but cowardice, very
pitiable when unmasked; and what is its child but ignorance as
pitiable, which would be ludicrous were it not so injurious? If a
man comes up to Nature as to a parrot or a monkey, with this
prevailing thought in his head--Will it bite me?--will he not be
pretty certain to make up his mind that it may bite him, and had
therefore best be left alone? It is only the man of courage--few
and far between--who will stand the chance of a first bite, in the
hope of teaching the parrot to talk, or the monkey to fire off a
gun. And it is only the man of courage--few and far between--who
will stand the chance of a first bite from Nature, which may kill
him for aught he knows--for her teeth, though clumsy, are very
strong--in order that he may tame her and break her in to his use by
the very same method by which that admirable inductive philosopher,
Mr. Rarey, used to break in his horses; first, by not being afraid
of them; and next, by trying to find out what they were thinking of.
But after all, as with animals, so with Nature; cowardice is
dangerous. The surest method of getting bitten by an animal is to
be afraid of it; and the surest method of being injured by Nature is
to be afraid of it. Only as far as we understand Nature are we safe
from it; and those who in any age counsel mankind not to pry into
the secrets of the universe, counsel them not to provide for their
own life and well-being, or for their children after them.
But how few there have been in any age who have not been afraid of
Nature. How few have set themselves, like Rarey, to tame her by
finding out what she is thinking of. The mass are glad to have the
results of science, as they are to buy Mr. Rarey's horses after they
are tamed; but for want of courage or of wit, they had rather leave
the taming process to someone else. And therefore we may say that
what knowledge of Nature we have--and we have very little--we owe to
the courage of those men--and they have be
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