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ho would kill a sheep, an ox, or any unsuspecting animal, would, but for the law, kill his neighbor. HOMER. Even Homer, three thousand years ago, says Dr. Cheyne, could observe that the Homolgians--those Pythagoreans, those milk and vegetable eaters--were the longest lived and the honestest of men. DR. BENJAMIN FRANKLIN. Dr. Franklin, in his younger days, often, for some time together, lived exclusively on a vegetable diet, and that, too, in small quantity. During his after life he also observed seasons of abstinence from animal food, or _lents_, as he called them, of considerable length. His food and drink were, moreover, especially in early life, exceedingly simple; his meal often consisting of nothing but a biscuit and a slice of bread, with a bunch of raisins, and perhaps a basin of gruel. Now, Dr. F. testifies of himself; that he found his progress in science to be in proportion to that clearness of mind and aptitude of conception which can only be produced by total abstinence from animal food. He also derived many other advantages from his abstinence, both physical and moral. MR. NEWTON. This author wrote a work entitled "Defence of Vegetable Regimen." It is often quoted by Shelley, the poet, and others. I know nothing of the author or of his works, except through Shelley, who gives us some of his views, and informs us that seventeen persons, of all ages, consisting of Mr. Newton's family and the family of Dr. Lambe, who is elsewhere mentioned in this work, had, at the time he wrote, lived seven years on a pure vegetable diet, and without the slightest illness. Of the seventeen, some of them were infants, and one of them was almost dead with asthma when the experiment was commenced, but was already nearly cured by it; and of the family of Mr. N., Shelley testifies that they were "the most beautiful and healthy creatures it is possible to conceive"--the girls "perfect models for a sculptor"--and their dispositions "the most gentle and conciliating." The following paragraph is extracted from Mr. Newton's "Defence," and will give us an idea of his sentiments. He was speaking of the fable of Prometheus: "Making allowance for such transposition of the events of the allegory as time might produce after the important truths were forgotten, the drift of the fable seems to be this: Man, at his creation, was endowed with the gift of perpetual youth, that is, he was not formed to be a sickly, sufferi
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