ems have found different modes of
symbolising the same fundamental feelings. But it is enough vaguely to
indicate considerations not here to be developed.
It only remains to be added once more that Wordsworth's poetry derives
its power from the same source as his philosophy. It speaks to our
strongest feelings because his speculation rests upon our deepest
thoughts. His singular capacity for investing all objects with a glow
derived from early associations; his keen sympathy with natural and
simple emotions; his sense of the sanctifying influences which can be
extracted from sorrow, are of equal value to his power over our
intellects and our imaginations. His psychology, stated systematically,
is rational; and, when expressed passionately, turns into poetry. To be
sensitive to the most important phenomena is the first step equally
towards a poetical or a scientific exposition. To see these truly is the
condition of making the poetry harmonious and the philosophy logical.
And it is often difficult to say which power is most remarkable in
Wordsworth. It would be easy to illustrate the truth by other than moral
topics. His sonnet, noticed by De Quincey, in which he speaks of the
abstracting power of darkness, and observes that as the hills pass into
twilight we see the same sight as the ancient Britons, is impressive as
it stands, but would be equally good as an illustration in a
metaphysical treatise. Again, the sonnet beginning
With ships the sea was sprinkled far and wide,
is at once, as he has shown in a commentary of his own, an illustration
of a curious psychological law--of our tendency, that is, to introduce
an arbitrary principle of order into a random collection of
objects--and, for the same reason, a striking embodiment of the
corresponding mood of feeling. The little poem called 'Stepping
Westward' is in the same way at once a delicate expression of a specific
sentiment and an acute critical analysis of the subtle associations
suggested by a single phrase. But such illustrations might be multiplied
indefinitely. As he has himself said, there is scarcely one of his poems
which does not call attention to some moral sentiment, or to a general
principle or law of thought, of our intellectual constitution.
Finally, we might look at the reverse side of the picture, and endeavour
to show how the narrow limits of Wordsworth's power are connected with
certain moral defects; with the want of quick sympathy whi
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