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The Project Gutenberg EBook of The Celtic Magazine, Vol. 1, No. 3, January 1876, by Various This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Celtic Magazine, Vol. 1, No. 3, January 1876 A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interests of the Celt at Home and Abroad Author: Various Editor: Alexander Mackenzie Alexander Macgregor Alexander Macbain Release Date: September 12, 2009 [EBook #29969] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK CELTIC MAGAZINE, JANUARY 1876 *** Produced by Tamise Totterdell and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive/American Libraries.) THE CELTIC MAGAZINE. No. III. JANUARY 1876. THE STATE OF THE OSSIANIC CONTROVERSY. [CONTINUED.] MR ARNOLD in that handsome, but slightly ambiguous admission of his, that the Celts in their intellectual capacity come very near the secret of nature and of natural magic, does not seem to imply more in reality than that they have a subtler sense of certain natural affinities than their Anglo-Saxon brethren have; that they apprehend more surely when, where, and how the truest impress of physical nature occurs on the percipient faculties of the soul, than men of a more phlegmatic constitution do; and that they can draw from such intuitions of their own a sort of inspiration, or second-sight of nature, comparable to prophecy, which gives their highest poetic utterance a rapt enthusiasm--and the accuracy of this estimate need not be disputed, but, so far as Ossian is concerned, it must be considerably extended. To read Ossian as we do, from the text of Macpherson, there was another sort of insight, purely scientific, into the mysteries of nature, inherited and expressed by him; a certain acquaintance with her hidden powers, and a certain augury of her possible future development, if men could only attain to it, far beyond the mere rapt enthusiasm of a poet, or the so-called second-sight of a seer. Whether this peculiar faith of his
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