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their dispositions and inclinations. A large majority of the sectarian world reject the scriptures that teach plainness of dress, that condemn revelry and fleshly lusts. There is not a sect upon the earth but what rejects some portion of God's Word, and taking them all together, probably there is not a text in the Bible but what is rejected or perverted by them. Sectism to-day presents a deplorable picture. I would ask the reader to look at the plain, simple truths of the Bible as taught by the Savior and the disciples. Picture to your mind, by what knowledge you have of Scripture, the life of Christ and the apostles and the church in their day. Notice their humility, their equality, their care for souls, their privations, their persecutions, their holiness, their faith for healing the sick, their oneness, their unselfishness, their love for each other, their separation from the world, and their belief of the whole truth. Alongside of this place a picture of the religious denominations of to-day with their proud, highly educated and high-salaried ministry, rejecting much of the Bible; denying holiness and the humble ordinances, no healing faith, assuming proud titles, building fine temples, living in ease and luxury, joined to the world free from persecution--their greed for money, their revelry, the pomp and show--and, oh, what do you see of the church of God? Truly, this great dark beastly sect religion has darkened the pure church of God. We can scarcely forbear mentioning and exposing many other false teachings of the denominational world, but will console ourself with the hope that the reader will thoroughly acquaint himself with the Word of God and try every spirit and doctrine by the same. There remains yet one almost universal false and dangerous doctrine, which we deem but justice to the reader to refute. I refer to the doctrine of the Millennium. This is not a Bible word, nor a Bible doctrine. It is a word and teaching of the apostasy. The word is used to denote a thousand years. The most general teaching of the millennialist is that there will be a personal reign of Christ upon this earth of a thousand years after his second coming. There are very many theories respecting the millennium. This of itself is enough to make the doctrine very questionable. If there is such a doctrine in the Bible it should be so sufficiently clear as to not admit of so much disagreement. The millennial doctrine as
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