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exclusive claim set up must have some meaning. The rights of property intended may perhaps be the rights of property as understood by the landlords, in which sense they may include a right to the property of other people; or as understood by the association of which Lord Elcho is president, in which sense they stand in opposition to the rights of the public. We know what is meant by the rights of landed proprietors, of railway corporations, of publicans, of property owners, of shipowners, of pawnbrokers and of corporate bodies, such as the guilds of the city of London. They represent the pretensions of these classes to have their interests preferred to those of the community. It is a case of prescription against equity, of the license assumed by special callings against the checks and guarantees which Parliament has found it necessary to impose for the general welfare. This is a field in which Neo-conservatism can reap no harvest. It will be vain to tell the working man who is the owner of the house in which he lives, that his rights are in the same boat with the right of London companies to squander or misapply the wealth which has descended to them from the Middle Ages. It will be useless to enter an appeal before the tribunal of public opinion in defence of such rights as these on the pretence that they are the rights of property. The unsophisticated reason of the constituencies will resent the assumption as an attempted fraud. The political institutions which are to be set forth as necessary to the maintenance of the civil and religious liberties of the people are the Established Church, the House of Lords, and the Crown. Of the Crown we have already spoken. It is the least vulnerable of the three, and for this reason it is the least fitted to furnish a party cry. The strength of the Crown resides in its enormous historical _prestige_, and in the constitutional device, old as the monarchy in principle, but modern in its machinery, by which it is removed from the sphere of responsibility and therefore from party assault. The Crown need not be defended for it is not assailed. If it were assailed there are sufficient grounds for an adequate, perhaps a triumphant, defence. But in mere truth it would be difficult to defend it on the special ground that it is necessary to the maintenance of our civil and religious liberties. Everybody knows that these liberties were won in despite of the Crown, and in opposition to its
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