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attempt "to make the worse appear the better reason." His wisdom will be differently judged by those who condemn or approve the chief acts of his policy. But it deserves to be noted that all the legislation he passed, even the measures which, like the Irish Church Disestablishment Bill, exposed him to angry attacks at the time, have now been approved by the all but unanimous judgment of Englishmen.[69] The same may be said of two acts which brought much invective upon him--his settlement of the _Alabama_ claims, one of the wisest strokes of foreign policy ever accomplished by a British minister, and his protest against a support of the Turks in and after 1876. I pass by Irish Home Rule, because the wisdom of the course he took must be tested by results that are yet unborn, as I pass by his Egyptian policy in 1882-85, because it cannot be fairly judged till the facts have been fully made public. He may be open to blame for his participation in the Crimean War, for his mistaken view of the American Civil War, for his neglect of the Transvaal question when he took office in 1880, and for his omission during his earlier career to recognise the gravity of Irish disaffection and to study its causes. I have heard him lament that he had not twenty years earlier given the same attention to that abiding source of the difficulties of England which he gave from 1866 onwards. If in these instances he erred, it must be remembered that he erred in company with nine-tenths of British statesmen in both political parties. Their admiration did not prevent his friends from noting tendencies which sometimes led him to miscalculate the forces he had to deal with. Being, like the younger Pitt, extremely sanguine, he was prone to underrate difficulties. Hopefulness is a splendid quality. It is both the child and the parent of faith. Without it neither Mr. Pitt nor Mr. Gladstone could have done what they did. But it disposes its possessor not sufficiently to allow for the dulness or the prejudice of others. So too the intensity of Mr. Gladstone's own feeling made him fail to realise how many of his fellow-countrymen did not know of, or were not shocked by, acts of cruelty and injustice which had roused his indignation. If his hatred of ostentation suffered him to perceive that a nation, however well assured of the reality of its power and influence in the world, may also desire that this power and influence should be asserted and proclaime
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