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me ended. Mr. Attorney-General, being of the same house, fetched them in his own coach, and carried them to the court, where the King himself reconciled my Lord Mayor and them together with joining all hands; the gentlemen of the Temple being this Shrovetide to present a Mask to their majesties, over and besides the King's own great Mask, to be performed at the Banquetting-house by an hundred actors." We get other glances at THE CHRISTMAS FESTIVITIES IN THE 17TH CENTURY through contemporary writers of the period. Nicholas Breton,[70] writing in merry mood, says: "It is now Christmas, and not a cup of drink must pass without a carol; the beasts, fowl, and fish come to a general execution, and the corn is ground to dust for the bakehouse and the pastry: cards and dice purge many a purse, and the youth show their agility in shoeing of the wild mare: now, good cheer, and welcome, and God be with you, and I thank you:--and against the New Year provide for the presents:--The Lord of Misrule is no mean man for his time, and the guests of the high table must lack no wine: the lusty bloods must look about them like men, and piping and dancing puts away much melancholy: stolen venison is sweet, and a fat coney is worth money: pit-falls are now set for small birds, and a woodcock hangs himself in a gin: a good fire heats all the house, and a full alms-basket makes the beggar's prayers:--the maskers and the mummers make the merry sport, but if they lose their money their drum goes dead: swearers and swaggerers are sent away to the ale-house, and unruly wenches go in danger of judgment; musicians now make their instruments speak out, and a good song is worth the hearing. In sum it is a holy time, a duty in Christians for the remembrance of Christ and custom among friends for the maintenance of good fellowship. In brief I thus conclude it: I hold it a memory of the Heaven's love and the world's peace, the mirth of the honest, and the meeting of the friendly. Farewell." In 1633, William Prynne, a Puritan lawyer, published his "Histriomastix," against plays, masques, balls, the decking of houses with evergreens at Christmas, &c., for which he was committed to the Tower, prosecuted in the Star Chamber, and sentenced to pay a fine to the King of L5,000, to be expelled from the University of Oxford, from the Society of Lincoln's Inn, and from his profession of the law; to stand twice in the pillory, each time losing an ear; to
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