owing
principles:

First--That the human brain is the organ of the mind.

Second--That the mental powers of man can be analyzed into a definite
number of measurably independent faculties.

Third--That these faculties are innate, and each has its seat in a
definite region of the brain.

Fourth--That the size of each of these regions is the measure of the
power of manifesting the faculty associated with it.

The faculties and their localities, as originally constructed by Dr.
Gall, were for the most part identified on slender grounds. His
procedure was as follows: Having selected the place of a faculty, he
examined the heads of his friends and casts of persons with that
peculiarity in common, and in them sought for the distinctive feature of
their characteristic trait. Some of his earlier studies were among low
associates in jails and lunatic asylums, and some of the qualities
located by him were such as tend to perversion to crime. These he named
after their excessive manifestations, and thus mapped out organs of
theft, murder, etc. This, however, caused the system to be discredited.
Later his pupil, Dr. Spurzheim, claimed that the moral and religious
features belonging to it greatly modified these characteristics of Dr.
Gall's work. The chart of the human head as invented by Dr. Gall
represented 26 organs; the chart as improved by Dr. Spurzheim makes out
35 organs. This is the chart now generally used and which is shown on a
preceding page. The number specifies the location of each organ, which
is followed by its phrenological name, and classified as follows:

Propensities. (1) Amativeness. (2) Philoprogenitiveness. (3)
Concentrativeness. (4) Adhesiveness. (5) Combativeness. (6)
Destructiveness. (6a) Alimentiveness. (7) Secretiveness. (8)
Acquisitiveness. (9) Constructiveness.

Lower Sentiments. (10) Self-esteem. (11) Love of Approbation. (12)
Cautiousness.

Superior Sentiments. (13) Benevolence. (14) Veneration. (15)
Conscientiousness. (16) Firmness. (17) Hope. (18) Wonder. (19) Ideality.
(20) Wit. (21) Imitation.

Perceptive Faculties. (22) Individuality. (23) Form. (24) Size. (25)
Weight. (26) Color. (27) Locality. (28) Number. (29) Order. (30)
Eventuality. (31) Time. (32) Tune. (33) Language.

Reflective Faculties. (34) Comparison. (35) Causality. The judgment of
the phrenologist is determined by the size of the brain in general, and
by the size of the organs that have been formulated, and these are
es