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it. But it was on that moral principle that our revolution was put through. Whoever denies that principle denies the United States, denies our foundation principle and our validity, denies the justice and righteousness of the struggles which created Switzerland, and all the South American republics including Cuba, struggles which are still carried on by the Armenians after seven hundred years of failure and by the Irish for the same period, struggles which in fact, originally created England, France, Germany and all the powers which now affect to despise them, struggles which create nationalities and all that is useful, honorable or valuable in civil or political life. When you deny the right of a naturally separated people to struggle without end for independence, you deny the most fundamental and necessary, the most powerful and far reaching, the most scientific and well settled principle of moral conduct that history has disclosed. I do not wish to take up too much space accumulating instances in our revolutionary history, but Franklin's conduct is perhaps worth considering. He was not what is called an enthusiast or fanatic. He was on the contrary one of the shrewd calculating kind. He had full knowledge of all the conditions. He resided in England as agent of Massachusetts and of the rebel cause in general from 1764 to 1775. It cannot be said that he did not know the power and merit of England. He admired the English political system. He was very fond of English life and preferred a residence among learned and cultivated people in England to one in America. Under these influences he at first believed that the colonists should submit after trying ordinary peaceful and so-called legal measures. In a word Franklin was at first of your opinion. But when he returned to America in 1775 and the spirit or influence of independence touched him he became the most unrelenting, obstinate and as you would say unreasoning, fanatical and blind stickler for absolute and unqualified independence at any price or at the price of extermination. The Continental Congress of which your ancestor was a member was, as late as the year 1780, so determined to keep up the struggle although in that year it was regarded as hopeless, that they arranged to have pictures prepared with short descriptions of what they considered British atrocities, but which were the milk of human kindness compared with Kitchener's Spanish concentration camps
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