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at the Templars do not appear to have practised alchemy is beside the point; it is not pretended that the Rosicrucians followed the Templars in every particular, but that they were the inheritors of a secret tradition passed on to them by the earlier Order. Moreover, that they were a learned society, or even a society at all, is not at all certain, for they would appear to have possessed no organization like the Templars or the Freemasons, but to have consisted rather of isolated occultists bound together by some tie of secret knowledge concerning natural phenomena. This secrecy was no doubt necessary at a period when scientific research was liable to be regarded as sorcery, but whether the Rosicrucians really accomplished anything is extremely doubtful. They are said to have been alchemists; but did they ever succeed in transmuting metals? They are described as learned, yet do the pamphlets emanating from the Fraternity betray any proof of superior knowledge? "The Chymical Marriage of Christian Rosenkreutz," which appeared in 1616, certainly appears to be the purest nonsense--magical imaginings of the most puerile kind; and Mr. Waite himself observes that the publication of the _Fama_ and the _Confessio Fraternitalis_ will not add new lustre to the Rosicrucian reputations: We are accustomed to regard the adepts of the Rosy Cross as beings of sublime elevation and preternatural physical powers, masters of Nature, monarchs of the intellectual world.... But here in their own acknowledged manifestos they avow themselves a mere theosophical offshoot of the Lutheran heresy, acknowledging the spiritual supremacy of a temporal prince, and calling the Pope anti-Christ.... We find them intemperate in their language, rabid in their religious prejudices, and instead of towering giant-like above the intellectual average of their age, we see them buffeted by the same passions and identified with all opinions of the men by whom they were environed. The voice which addresses us behind the mystical mask of the Rose-Croix does not come from an intellectual throne.... So much for the Rosicrucians as a "learned society." What, then, of their claim to be a Christian body? The Rosicrucian student of the Cabala, Julius Sperber, in his _Echo of the Divinely Illuminated Fraternity of the Admirable Order of the R.C._ (1615), has indicated the place assigned to Christ by the R
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