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, but not seeking to implicate them where good evidence is not forthcoming. For this reason I shall not base assertions on merely "anti-Semite" works, but principally on the writings of the Jews themselves. In the same way with regard to secret societies I shall rely as far as possible on the documents and admissions of their members, on which point I have been able to collect a great deal of fresh data entirely corroborating my former thesis. It should be understood that I do not propose to give a complete history of secret societies, but only of secret societies in their relation to the revolutionary movement. I shall therefore not attempt to describe the theories of occultism nor to enquire into the secrets of Freemasonry, but simply to relate the history of these systems in order to show the manner in which they have been utilized for a subversive purpose. If I then fail to convince the incredulous that secret forces of revolution exist, it will not be for want of evidence. Nesta H. Webster. CONTENTS PREFACE PART I _THE PAST_ I. THE ANCIENT SECRET TRADITION II. THE REVOLT AGAINST ISLAM III. THE TEMPLARS IV. THREE CENTURIES OF OCCULTISM V. THE ORIGINS OF FREEMASONRY VI. THE GRAND LODGE ERA VII. GERMAN TEMPLARISM AND FRENCH ILLUMINISM VIII. THE JEWISH CABALISTS IX. THE BAVARIAN ILLUMINATI X. THE CLIMAX PART II _THE PRESENT_ XI. MODERN FREEMASONRY XII. SECRET SOCIETIES IN ENGLAND XIII. OPEN SUBVERSIVE MOVEMENTS XIV. PAN-GERMANISM XV. THE REAL JEWISH PERIL CONCLUSION APPENDIX: I. JEWISH EVIDENCE ON THE TALMUD II. THE "PROTOCOLS" OF THE ELDERS OF ZION INDEX PART I _THE PAST_ 1 THE ANCIENT SECRET TRADITION The East is the cradle of secret societies. For whatever end they may have been employed, the inspiration and methods of most of those mysterious associations which have played so important a part behind the scenes of the world's history will be found to have emanated from the lands where the first recorded acts of the great human drama were played out--Egypt, Babylon, Syria, and Persia. On the one hand Eastern mysticism, on the other Oriental love of intrigue, framed the systems later on to be transported to the West with results so tremendous and far-reaching. In the study of secret societies we have then a double line to follow--the course of associations enveloping themselves in secrecy for the pursuit of esoter
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