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atholics. Many an image and shrine was destroyed, while Luther was acclaimed pope by his boisterous champions. But far away on the Elbe he heard of the sack and expressed his sorrow for it. The importance of the sack of Rome, like that of other dramatic events, is apt to be exaggerated. It has been called the end of the Renaissance and the beginning of the Catholic reaction. It was neither the one nor the other, but only one incident in the long, stubborn process of the Hispanization of Italy and the church. For centuries no emperor had had so much power in Italy as had Charles. With Naples and {381} Milan were now linked Siena and Genoa under his rule; the states of the church were virtually at his disposal, and even Florence, under its hereditary duke, Alexander de' Medici, was for a while under the control of the pope and through him, of Charles. Nor did the fall of the holy city put the fear of God into the hearts of the prelates for more than a moment. The Medici, Clement, who never sold his soul but only pawned it from time to time, without entirely abandoning the idea of reform, indefinitely postponed it. Procrastinating, timid, false, he was not the man to deal with serious abuses. He toyed with the idea of a council but when, on the mere rumor that a council was to be called the prices of all salable offices dropped in a panic, he hesitated. Moreover he feared the council would be used by the emperor to subordinate him even in spiritual matters. Perhaps he meant well, but abuses were too lucrative to be lightly affronted. As to Lutheranism, Clement was completely misinformed and almost completely indifferent. While he and the emperor were at odds it grew mightily. Here as elsewhere he was irresolute; his pontificate, as a contemporary wrote, was "one of scruples, considerations and discords, of buts and ifs and thens and moreovers, and plenty of words without effect." [Sidenote: Paul III, 1534-49] The pontificate of Paul III marks the turning point in the Catholic reaction. Under him the council of Trent was at last opened; the new orders, especially the Jesuits, were formed, and such instrumentalities as the Inquisition and Index of prohibited books put on a new footing. Paul III, a Farnese from the States of the Church, owed his election partly to his strength of character, partly to the weakness of his health, for the cardinals liked frequent vacancies in the Holy See. Cautious and chol
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