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water, and fixed his last residence on Mount Colzim near the Red Sea, where an ancient monastery still preserves the name and memory of the saint. The curious devotion of the Christians pursued him to the desert; and, when he was obliged to appear at Alexandria, in the face of mankind, he supported his fame with discretion and dignity. He enjoyed the friendship of Athanasius, whose doctrine he approved; and the Egyptian peasant respectfully declined a respectful invitation from the Emperor Constantine. The venerable patriarch (for Antony attained the age of 105 years) beheld the numerous progeny which had been formed by his example and his lessons. The prolific colonies of monks multiplied on the sands of Libya, upon the rocks of the Thebaid, and in the cities of the Nile. To the south of Alexandria, the mountain and adjacent desert of Nitria were peopled by five thousand anchorites; and the traveller may still investigate the ruins of fifty monasteries, which were planted in that barren soil by the disciples of Antony. In the Upper Thebaid, the vacant island of Tabenna was occupied by Pachomius and fourteen hundred of his brethren. That holy abbot successively founded nine monasteries of men and one of women; and the festival of Easter sometimes collected fifty thousand religious persons, who followed his angelic rules of discipline. The stately and populous city of Oxyrrhynchos, the seat of Christian orthodoxy, had devoted the temples, the public edifices, and even the ramparts, to pious and charitable uses, and the bishop, who might preach in twelve churches, computed ten thousand females and twenty thousand males of the monastic profession." The monks borrowed many of their customs from the old Egyptian priests, such as shaving the head; and Athanasius in his charge to them orders them not to adopt the tonsure on the head, nor to shave the beard. He forbids their employing magic or incantations to assist their prayers. He endeavours to stop their emulation in fasting, and orders those whose strength of body enabled them to fast longest not to boast of it. But he orders them not even to speak to a woman, and wishes them not to bathe, as being an immodest act. The early Christians, as being a sect of Jews, had followed many Jewish customs, such as observing the Sabbath as well as the Lord's day; but latterly the line between the two religions had been growing wider, and Athanasius orders the monks not to keep holy th
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