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t devout in the manner of the simple people, but freer from vain images and ceremonies, and freer, also, as to the temporal in the face of worldly authority--a sober, austere, independent religion which would have truly founded a Gallican reform. The illusion was in thinking that they could continue to exist in Rome--that Richelieu and Louis XIV. would tolerate the boldness of this attempt." A celebrated woman of the seventeenth century, one who really belongs to the circle of Mme. de Longueville and Mme. de La Fayette, but who early in life, like Mme. de Longueville, devoted herself to religion and retired to live at Port-Royal, and is therefore more intimately associated with the religious movement, was Mme. de Sable, a type of the social-religious woman. Mme. de Sable is a heroine of Cousin, whom we closely follow in this account of her career. According to that writer, she is a type of the purely social woman, a woman who did less for herself than for others, in aiding whom she took delight, a woman who was the inspiration of many writers and many works. Mlle. de Souvre married the wealthy Marquis of Sable, of the house of Montmorency, of whom little is known. He soon abandoned her; and she, most unhappy over unworthy rivals, fell very ill, retired from society for a time, and then reappeared; her career as a society woman then began. At an early age, by force of her decided taste for the high form of Spanish gallantry, then so much in vogue, and her inclination to all things intellectual, she became one of the leaders of the Hotel de Rambouillet. She, Mmes. de Sevigne, de Longueville, and de La Fayette formed that circle of women who idealized friendship. Within a few years she lost her father, husband, two of her brothers, and her second son; and after putting her financial affairs into order, she and her friend, the Countess of Maure, took up their quarters at the famous Place Royale; there they decided to devote their lives to letters, and there assembled their friends, men and women, regardless of rank or party, personal merit being the only means of access. Mmes. de Sable and de Rambouillet were called the arbiters of elegance and good taste. To her friends, Mme. de Sable was always accommodating and showed no partiality; well informed, she was constantly approached for counsel and favors; discreet and trustworthy, the most important secrets were intrusted to her--a confidence which she never betray
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