immortalized
Beaumarchais, Richardson, and the Abbe Prevost.

Superficial thinkers--and there are many in the artist world--have
asserted that sculpture lives only by the nude, that it died with the
Greeks, and that modern vesture makes it impossible. But, in the first
place, the Ancients have left sublime statues entirely clothed--the
_Polyhymnia_, the _Julia_, and others, and we have not found one-tenth
of all their works; and then, let any lover of art go to Florence and
see Michael Angelo's _Penseroso_, or to the Cathedral of Mainz, and
behold the _Virgin_ by Albert Durer, who has created a living woman
out of ebony, under her threefold drapery, with the most flowing, the
softest hair that ever a waiting-maid combed through; let all the
ignorant flock thither, and they will acknowledge that genius can give
mind to drapery, to armor, to a robe, and fill it with a body, just as
a man leaves the stamp of his individuality and habits of life on the
clothes he wears.

Sculpture is the perpetual realization of the fact which once, and
never again, was, in painting called Raphael!

The solution of this hard problem is to be found only in constant
persevering toil; for, merely to overcome the material difficulties to
such an extent, the hand must be so practised, so dexterous and
obedient, that the sculptor may be free to struggle soul to soul with
the elusive moral element that he has to transfigure as he embodies
it. If Paganini, who uttered his soul through the strings of his
violin, spent three days without practising, he lost what he called
the _stops_ of his instrument, meaning the sympathy between the wooden
frame, the strings, the bow, and himself; if he had lost this
alliance, he would have been no more than an ordinary player.

Perpetual work is the law of art, as it is the law of life, for art is
idealized creation. Hence great artists and perfect poets wait neither
for commission nor for purchasers. They are constantly creating
--to-day, to-morrow, always. The result is the habit of work, the
unfailing apprehension of the difficulties which keep them in close
intercourse with the Muse and her productive forces. Canova lived in
his studio, as Voltaire lived in his study; and so must Homer and
Phidias have lived.

While Lisbeth kept Wenceslas Steinbock in thraldom in his garret, he
was on the thorny road trodden by all these great men, which leads to
the Alpine heights of glory. Then happiness, in the person