After fourteen years of business, he had sixty thousand francs in hand
and a well-stocked shop. He lived in the Rue de Normandie because the
rent was low, but casual customers were scarce, most of his goods were
sold to other dealers, and he was content with moderate gains. All his
business transactions were carried on in the Auvergue dialect or
_charabia_, as people call it.

Remonencq cherished a dream! He wished to establish himself on a
boulevard, to be a rich dealer in curiosities, and do a direct trade
with amateurs some day. And, indeed, within him there was a formidable
man of business. His countenance was the more inscrutable because it
was glazed over by a deposit of dust and particles of metal glued
together by the sweat of his brow; for he did everything himself, and
the use and wont of bodily labor had given him something of the
stoical impassibility of the old soldiers of 1799.

In personal appearance Remonencq was short and thin; his little eyes
were set in his head in porcine fashion; a Jew's slyness and
concentrated greed looked out of those dull blue circles, though in
his case the false humility that masks the Hebrew's unfathomed
contempt for the Gentile was lacking.

The relations between the Cibots and the Remonencqs were those of
benefactors and recipients. Mme. Cibot, convinced that the Auvergnats
were wretchedly poor, used to let them have the remainder of "her
gentlemen's" dinners at ridiculous prices. The Remonencqs would buy a
pound of broken bread, crusts and crumbs, for a farthing, a
porringer-full of cold potatoes for something less, and other scraps
in proportion. Remonencq shrewdly allowed them to believe that he was
not in business on his own account, he worked for Monistrol, the rich
shopkeepers preyed upon him, he said, and the Cibots felt sincerely
sorry for Remonencq. The velveteen jacket, waistcoat, and trousers,
particularly affected by Auvergnats, were covered with patches of
Cibot's making, and not a penny had the little tailor charged for
repairs which kept the three garments together after eleven years of
wear.

Thus we see that all Jews are not in Israel.

"You are not laughing at me, Remonencq, are you?" asked the portress.
"Is it possible that M. Pons has such a fortune, living as he does?
There is not a hundred francs in the place--"

"Amateursh are all like that," Remonencq remarked sententiously.

"Then do you think that my gentleman has worth of seven hundred