have professors of chemistry and astronomy. It is even
singular that here in Paris, where we are founding chairs of Mantchu
and Slave and literatures so little professable (to coin a word) as
the literatures of the North (which, so far from providing lessons,
stand very badly in need of them); when the curriculum is full of the
everlasting lectures on Shakespeare and the sixteenth century,--it is
strange that some one has not restored the teaching of the occult
philosophies, once the glory of the University of Paris, under the
title of anthropology. Germany, so childlike and so great, has
outstripped France in this particular; in Germany they have professors
of a science of far more use than a knowledge of the heterogeneous
philosophies, which all come to the same thing at bottom.

Once admit that certain beings have the power of discerning the future
in its germ-form of the Cause, as the great inventor sees a glimpse of
the industry latent in his invention, or a science in something that
happens every day unnoticed by ordinary eyes--once allow this, and
there is nothing to cause an outcry in such phenomena, no violent
exception to nature's laws, but the operation of a recognized faculty;
possibly a kind of mental somnambulism, as it were. If, therefore, the
hypothesis upon which the various ways of divining the future are
based seem absurd, the facts remain. Remark that it is not really more
wonderful that the seer should foretell the chief events of the future
than that he should read the past. Past and future, on the sceptic's
system, equally lie beyond the limits of knowledge. If the past has
left traces behind it, it is not improbable that future events have,
as it were, their roots in the present.

If a fortune-teller gives you minute details of past facts known only
to yourself, why should he not foresee the events to be produced by
existing causes? The world of ideas is cut out, so to speak, on the
pattern of the physical world; the same phenomena should be
discernible in both, allowing for the difference of the medium. As,
for instance, a corporeal body actually projects an image upon the
atmosphere--a spectral double detected and recorded by the
daguerreotype; so also ideas, having a real and effective existence,
leave an impression, as it were, upon the atmosphere of the spiritual
world; they likewise produce effects, and exist spectrally (to coin a
word to express phenomena for which no words exist), and ce