s landscape, no description has come down to us
from them; yet there was a constant procession over
these Alps, from Helvetia to Gallia, of statesmen and
generals with literary men in their train. All these
travellers tell us only of the steep and abominable
roads; the romantic aspect of scenery never engages
their attention. It is even known that Julius Caesar,
when he returned to his legions in Gaul, employed his
time while crossing the Alps in writing his grammatical
treatise 'De Analogia.'"

A sceptical reader might retort that the love of romantic scenery is
so subtle a sentiment, and so far from being universal even now, that
it would be rash to argue from its absence among savages, Greeks, and
Romans, that love, a sentiment so much stronger and more prevalent,
could have been in the same predicament. Let us therefore take another
sentiment, the religious, the vast power and wide prevalence of which
no one will deny.

NO LOVE IN EARLY RELIGION

To a modern Christian, God is a deity who is all-wise, all-powerful,
infinite, holy, the personification of all the highest virtues. To
accuse this Deity of the slightest moral flaw would be blasphemy. Now,
without going so far down as the lowest savages, let us see what
conception such barbarians as the Polynesians have of their gods. The
moral habits of some of them are indicated by their names--"The
Rioter," "The Adulterer," "Ndauthina," who steals women of rank or
beauty by night or by torchlight, "The Human-brain Eater," "The
Murderer." Others of their gods are "proud, envious, covetous,
revengeful, and the subject of every basest passion. They are
demoralized heathen--monster expressions of moral corruption"
(Williams, 184). These gods make war, and kill and eat each other just
as mortals do. The Polynesians believed, too, that "the spirits of the
dead are eaten by the gods or demons" (Ellis, _P.R_., I., 275). It
might be said that since a Polynesian sees no crime in adultery,
revenge, murder, or cannibalism, his attributing such qualities to his
gods cannot, from his point of view, be considered blasphemous. Quite
true; but my point is that men who have made so little progress in
sympathy and moral perception as to see no harm in adultery, revenge,
murder and cannibalism, and in attributing them to their gods, are
altogether too coarse and callous to be able to experience the higher
religious emotions. This inferenc