hich Burton wrote for
himself and his book: "Known to few, unknown to fewer still." However,
after reading Burton, I was surprised that any reader of Burton should
have found anything in common between his book and mine, for he
treated love as an appetite, I as a sentiment; my subject was pure,
supersensual affection, while his subject is frankly indicated in the
following sentences:
"I come at last to that heroical love, which is proper
to men and women ... and deserves much rather to be
called burning lust than by such an honorable title."
"This burning lust ... begets rapes, incests, murders."
"It rages with all sorts and conditions of men, yet is
most evident among such as are young and lusty, in the
flower of their years, nobly descended, high fed, such
as live idly, at ease, and for that cause (which our
divines call burning lust) this mad and beastly passion
... is named by our physicians heroical love, and a
more honorable title put upon it, _Amor nobilis_, as
Savonarola styles it, because noble men and women make
a common practice of it, and are so ordinarily affected
with it." "Carolus a Lorme ... makes a doubt whether
this heroical love be a disease.... Tully ... defines
it a furious disease of the mind; Plato madness
itself."
"Gordonius calls this disease the proper passion of
nobility."
"This heroical passion or rather brutish burning lust
of which we treat."
The only honorable love Burton knows is that between husband and wife,
while of such a thing as the evolution of love he had, of course, not
the remotest conception, as his book appeared in 1621, or two hundred
and thirty-eight years before Darwin's _Origin of Species_.
HEGEL ON GREEK LOVE
In a review of my book which appeared in the now defunct New York
_Star_, the late George Parsons Lathrop wrote that the author
"says that romantic love is a modern sentiment, less than a
thousand years old. This idea, I rather think, he derived
from Hegel, although he does not credit that philosopher
with it."
I read this criticism with mingled emotions. If it was true that Hegel
had anticipated me, my claims to priority of discovery would vanish,
even though the idea had come to me spontaneously; but, on the other
hand, the disappointment at this thought was neutralized by the
reflection that I should gain the support
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