onstitutional prohibition, especially if, in addition, their
legislation is unfriendly, as it would be if they were opposed to it."

Then, taking up what he said was "Mr. Lincoln's main objection to the
Dred Scott decision," to wit: "that that decision deprives the Negro of
the benefits of that clause of the Constitution of the United States
which entitles the citizens of each State to all the privileges and
immunities of citizens of the several States," and admitting that such
would be its effect, Mr. Douglas contended at some length that this
Government was "founded on the White basis" for the benefit of the
Whites and their posterity. He did "not believe that it was the design
or intention of the signers of the Declaration of Independence or the
frames of the Constitution to include Negroes, Indians, or other
inferior races, with White men as citizens;" nor that the former "had
any reference to Negroes, when they used the expression that all men
were created equal," nor to "any other inferior race." He held that,
"They were speaking only of the White race, and never dreamed that their
language would be construed to apply to the Negro;" and after ridiculing
the contrary view, insisted that, "The history of the Country shows that
neither the signers of the Declaration, nor the Framers of the
Constitution, ever supposed it possible that their language would be
used in an attempt to make this Nation a mixed Nation of Indians,
Negroes, Whites, and Mongrels."

The "Fathers proceeded on the White basis, making the White people the
governing race, but conceding to the Indian and Negro, and all inferior
races, all the rights and all the privileges they could enjoy consistent
with the safety of the society in which they lived. That," said he, "is
my opinion now. I told you that humanity, philanthropy, justice, and
sound policy required that we should give the Negro every right, every
privilege, every immunity consistent with the safety and welfare of the
State. The question, then, naturally arises, what are those rights and
privileges, and what is the nature and extent of them? My answer is,
that that is a question which each State and each Territory must decide
for itself. * * * I am content with that position. My friend Lincoln
is not. * * * He thinks that the Almighty made the Negro his equal and
his brother. For my part I do not consider the Negro any kin to me, nor
to any other White man; but I would still car