re are women who recognize the need of
woman's political and social equality, but this only proves the fact
which we have already emphasized, namely that it is not women as
personalities, but the Female Principle throughout the universe that
is at the root of the modern Feminist Movement. The male principle is
not confined to the form of man, neither is the female principle
always expressed in the form of woman. Many men exemplify more of the
maternal instinct than do certain women; neither must it be assumed
that this type of man is effeminate; or that the woman of Amazonian
physique is more masculine in thought and habit than is the little
frou-frou specimen of womankind who looks appealingly into the eyes of
her male escort, beseeching protection from the rude stares which she
has premeditatedly invited. Qualities are sexless and universal. It is
only in their specific combinations that they adequately represent the
masculine or the feminine gender.

Blessed are they who have learned the art of discrimination.

Broadly speaking, women are behaving in a manner which upsets all
precedent and promises ultimate emancipation from restraint.

But is it not possible that women no longer need restraint if they
ever needed it? Is it not possible that the world has grown up, and
that both men and women may safely be allowed the freedom of
self-government, with all possible mutual aid in the work of
establishing an upright, free, and trustworthy science of right
living?

That which is always in the future is never ours and if we are ever
going to be free and happy and well-conditioned there is no reason why
we should not make it soon.

Woman's demand for political equality is sometimes used as an excuse
to lessen her dignity and her place in society. People who do this are
of the same type as those before whom Sex cannot be discussed
intelligently because they do not realize the sacredness of Sex. They
are a remnant of the ages which have passed and which have left their
mark, in the idea of a half-sexed God, the "He," the spouseless Father
who brought forth the visible universe apparently without co-operation
with the Female Principle. This type of person prates much about the
dangers of race-suicide, meaning thereby the increasing tendency to
childlessness and not as should be taken into account the death rate
among children who are born of diseased and unfit parents and brought
into existence without the necessary cond