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forward in the earnest effort toward higher development, such as we find here, deserves admiration. The profiles of the ribs are simple, undecorated and vigorous, as were all the earliest ones; in the chapels, or rather the exedras in the outer walls, the ribs do not meet in a common boss or keystone, its advantages not as yet being known to the builders. A good portion of the old roof-covering of the Cathedral, not only over the eastern end, but pretty generally throughout, has either been altered, or else the present covering conceals the original. Thus it is easy to detect from the outside, if one stands at the northwestern angle of the church and looks down the northern face, that the upper masonry has been carried up by some three feet of brickwork, evidently of later addition, on top of which comes the present covering of terra-cotta tiles. The old roof-covering here of stone tiles, as also above the apse, rested directly on the inside vaults, naturally damaging them by its weight, and not giving full protection against the weather. The French slopes had in some instances been slavishly copied, but the steep roofs requisite in northern cathedrals were soon after abandoned, being unnecessary in the Spanish climate. Over the apse of Avila, there may still be found early thirteenth-century roofing, consisting of large stone flags laid in rows with intermediary grooves and channels, very much according to ancient established Roman and Byzantine traditions. Independent superstructure above the vault proper, to carry the outside covering, had not been introduced when this roofing was laid. In its early days many a noted prelate and honored churchman was laid to rest within the holy precinct of the choir in front of the high altar or in the rough old sepulchres of the surrounding chapels. With the moving of the choir, and probably also a change in the church ceremonies, came a rearrangement of the apse and the Capilla Mayor's relation to the new rites. The retablo back of the high altar, consisting of Plateresque ornament, belongs for the most part to the Renaissance. The Evangelists and church fathers are by Pedro Berruguete (not as great as his son, the sculptor Alfonso), Juan de Borgona and Santos Cruz. In the centre, facing the ambulatory behind, is a fine Renaissance tomb of the renowned Bishop Alfonso Tostada de Madrigal. He is kneeling in full episcopal robes, deeply absorbed either in writing or possibly re
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