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vilest be willing to have the miracle performed on him! This is the grace of God, and what does it cost Him to pour out this mighty power through us? For everything has its price. My Lord! my Lord! we are not worthy of it all. This I notice, that when He removes this grace, very shortly the mind goes back to a false, uneven, inharmonious state; so we become like an instrument all out of tune, and are caused indescribable sufferings, like a musician whose ears and nerves are tortured by false notes, whilst his unmusical neighbours feel no pain! The musician pays a price for the privilege of his great gift; so the lover of Christ. Again, there is a price to pay for the immeasurable _joy_ of prayer, for prayers are not always sweet nor life-giving. The prayers to Christ are always a refreshment, but prayers to the Father may suddenly be turned without any previous thought or private intention into a most awful grief for the abominations of the whole world of us, a terrible wordless burnt-sacrifice of the soul, of unspeakable anguish. And high petitioning is a fearful and profound strain upon the soul and the whole creature. * * * We say that we have need of the purification and conversion of the soul; but rather it is first the conversion of the heart, mind, and will that we have need of. For this would feel to be the drama of our life--the human heart, intelligence, and will are the ego of the creature. Our soul is the visitor within this creature, containing within herself a pure, holy, and incorruptible sparkle of the Divine, and lies choked and atrophied in her human house until revived and awakened by her holy lover; and this awakening is not given to her till the heart and mind of her human house (or the will and spirit of the creature) is in a state of regeneration, or condition to go forward towards God. Which is to say, the creature has been touched by repentance and a desire for the pure and the holy. For if the soul should be awakened to an unrepentant creature, this Will and imperishable worm of the creature (which is of greater coarseness and lustiness than the delicate and fragile soul) will overcome the soul; and this is not the goal, neither is the death of the creature the goal, but the lifting up of the creature into the Divine--this is the goal. After being awakened, then, in her human house, the soul finds herself locked in with two most treacherous and soiled companions--the human heart an
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