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prior to his condemnation as an heretic; and, moreover, the various ways in which it is written, _e.g._, sometimes Valdo, sometimes Valdus, at other times Valdesius or Valdensis, shows that the word was not a proper name, but a mere appellative. So with regard to the idea that Vaudois comes from Vaudes, a sorcerer, it would be more correct to say that the term sorcerer was one applied by the inhabitants of the plains to those who were Vaudois, or hill-men, under the notion that the inhabitants of such localities practised sorcery. Hence we are compelled to assume that the name is purely geographical, and applied from time immemorial to the persons living in those valleys of Piedmont which have ever formed part of the Italian territory, and are not to be confounded with the Swiss Canton de Vaud, bearing a name so like because of the similarity of geographical conformation. In answer to the next question, How long have the Waldenses lived in the locality from which they derive their name? _Da ogni tempo, da tempo immemoriale_--from all time, from time immemorial--is the claim set up by them in their earliest documents, and repeated over and over again in their petitions to the House of Savoy for liberty of conscience.[A] Nor is there any attempt to refute this claim of antiquity on the part of their princes or their persecutors. To this statement of the Waldenses themselves we will add corroborative testimony from others. Their enemies. We begin with Reinerius the Inquisitor, A.D. 1250. He refers to the Waldenses under the term of Leonists, and says that this sect has been of longer continuance (than the others to which he refers), having lasted, some say, from the time of Pope Sylvester (314), and others from the time of the apostles. Pilichdorf, a writer of the same date, expressly asserts that the Waldenses claimed to have existed from the time of Pope Sylvester, and Claude Seyssel, Archbishop of Turin from the close of the fifteenth century to the beginning of the sixteenth, and whose diocese extended to the valleys of Piedmont, says that the Waldenses took their origin from Leo, a person in the time of ye Emperor Constantine, who, hating the avarice of Pope Sylvester and the immoderate endowment of the Church of Rome, seceded from her communion, and "_drew after him all who entertained right sentiments about the Christian religion_." Next in order we may take the testimony of Rorenco, Grand Prior of St. Roch
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