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l, political and economic surroundings, in our physical, mental and psychic capacities. (Did not the fate of Cyrano de Bergerac lie in his gigantic nose?) With others, fate lies in their vocation in life, in their mental and emotional tendencies, which either submerge them into the hurry and rush of a commonplace existence, or bring them into the most annoying conflicts with the _dicta_ of society. Indeed, it is often seen that a human being, apparently of a cheerful nature, but who has failed to establish a durable relation with society, often leads a most tragic inner life. Should he find the cause in his own inclinations, and suffer agonizing reproaches therefrom, he becomes a misanthrope. If, however, he feels inwardly robust and powerful, living truly, if he crave complete assertion of a self that is being hampered by his surroundings at every step, he must inevitably become a Revolutionist. And, again, his life may become tragic in the struggle with our powerful institutions and traditions, the leaden weight of which will, apparently, not let him soar through space to ever greater heights. Apparently, because it sometimes occurs that an individual rises above the average, and waves his colors over the heads of the common herd. His life is that of the storm bird, anxiously making for distant shores. The efforts of the deepest, truest and freest spirits of our day tend toward the conscious formation of life, toward that life which will make the blind raging of the elements impossible; a life which will show man his sovereignity and admit his right to direct his own world. The old conception of the drama paid little or no attention to the importance of the influences of social conditions. It was the individual alone who had to carry the weight of all responsibility. But is not the tragedy greater, the suffering of the individual increased, by influences he cannot control, the existing social and moral conditions? And is it not true that the very best and most beautiful in the human breast cannot and will not bow down to the commands of the commonplace and everyday conditions? Out of the anachronisms of society and its relation to the individual grow the strongest motives of the modern drama. Pure personal conflicts are no longer considered important enough to bring about a dramatic climax. A play must contain the beating of the waves, the deep breath of life; and its strong invigorating breeze can never fail in brin
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