which we readily accord
inspiration, not from above, but from below, teaches "The Virgin Mary
conceived the idea of God and gave to her ideal the name of Jesus;" and
again "Jesus was the offspring of Mary's self-communion with God."
It is a comfort to believers in these evil days to remember, that such a
rejection of the doctrine of Christ, His Person and His work, is
predicted in the Bible to take place immediately before the Lord comes.
The end of the age is upon us. These denials will not decrease, but
become more numerous.
The Purpose of the Incarnation. And what was the purpose of the
incarnation? By incarnation the invisible God was made known to man. The
Lord Jesus Christ is the image of the invisible God. No man hath seen
God at any time, the only Begotten, who is in the bosom of the Father,
hath declared Him. As One with the Father, the Lord Jesus Christ could
say, "Whosoever seeth Me, seeth the Father."
The attributes of God were made known by Him in incarnation. We behold
the holiness of God in that holy life, which was lived on earth to
glorify the Father. He manifested omniscience. He knew what was in men
and knew their thoughts. He manifested the power of God in controlling
the forces of nature, commanding the wind and the waves, turning water
into wine. He had power over disease, over the demons and over death. He
revealed the Love and the compassion of God.
By incarnation the Son of God brought likewise the Word of God to man.
"God who at sundry times and in divers manners spake in time past unto
the Fathers by the Prophets, hath in these last days spoken unto us by
His Son" (Hebrews i:1). He confirmed the Law and the Prophets, therefore
all criticism of the Old Testament attacks the authority and
infallibility of the Son of God. He also revealed the will of God, made
known the Father and the fact of eternal life, and the eternal and
conscious punishment of the wicked. He predicted the great future events
concerning Himself and His Kingdom, the end of the age and His visible
Return.
The incarnation was necessary in anticipation of His work as the Priest
of His people. He was to be after His death on the cross and after
resurrection, the merciful and faithful High Priest. Such He is now. He
took part of flesh and blood, we read in the second chapter of Hebrews,
that He might be a merciful and faithful High Priest. He was tempted in
all things as we are, with the exception of sin. He suffered in
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