te minds, that Time
and Space have no objective reality apart from our physical senses,
that they are only the modes under which we receive impressions of our
surroundings? With perfect perception we should know that the only
Reality is the Spiritual, the Here comprising all Space and the Now
all Time.

One more look through the window before we part, and we may see what I
consider the greatest miracle in our everyday life: The Inner-self of
each one of us, being part of the Reality or Spiritual, is independent
of Space limitations and must therefore be _Omnipresent_, is
independent of Time and therefore _Omniscient_. This inevitable
deduction will be explained more fully in another View.

It is from this store of knowledge that our Physical Ego is ever
trying to win fresh forms of thought, and, in response to our
persistent endeavours, that Inner-self, from time to time, buds out a
new thought; the Physical Ego has already prepared the clothing with
which that bud must be clad before it can come into conscious thought,
because, as Max Mueller has shown us, we have to form words before we
can think; so does the Physical Ego clothe that ethereal thought in
physical language, and by means of its organ of speech it sends that
thought forth into the air in the form of hundreds of thousands of
vibrations of different shapes and sizes, some large, some small, some
quick, some slow, travelling in all directions and filling the
surrounding space; there is nothing in those vibrations but physical
movement, but each separate movement is an integral part or thread of
that clothing. Another Physical Ego receives these multitudinous
vibrations by means of its sense organ, weaves them together into the
same physical garment, and actually becomes possessed of that ethereal
thought--an unexplained marvel, and probably the most wonderful
occurrence in our daily existence, especially as it often enables the
second Physical Ego to gain fresh knowledge from its own Real
Personality. Now, in connection with this, consider the fact, already
emphasized, that it is not we who are looking out upon Nature, but
that it is the Reality which is ever trying to make itself known to us
by bombarding our sense organs with the particular physical impulses
to which those organs can respond, and, if we aspire to gain a
knowledge of what is behind the physical, it is clear that all our
endeavours must be towards weaving these impulses into garments and