en are really forges for forming new
structures of matter or forms of energy, rather than quarries from
which they are cut, and we seem to get a glimpse of the origin of
life, perhaps itself the cause of "retrogression" in the material,
coming through from the Reality, the Infinite beyond the physical
Universe.
Life and its processes are well symbolised by a triangle, the base of
which is the "Divide" between the Real and its reflections or shadows
on the Material plane, and through which all energy percolates. One
side of the triangle represents anabolism, or the process of building
up, and the other katabolism, the process of breaking down, and at the
Apex is the Mystical "Terror of the Threshold," the "Ainsoph" (_vide_
frontispiece), which introduced _sacrificial_ death to the Physical,
as an adaptation in the evolution of, and for the good of, the Human
race. With the death of the Physical, the rending of the Veil, as we
have seen in View Two, all Shadows and Reflections disappear, and, in
place of "seeing as through a glass darkly," the Soul has its true
birth, and at last enters upon its heritage in the Divine Life, face
to face with the Reality, the Good, the Beautiful, and the True.
VIEW FOUR
LOVE IN ACTION
In the preceding Views we have seen that Time and Space have no real
existence apart from our physical senses; they are only modes or
conditions under which those senses act, and by which we gain a very
limited and illusory knowledge of our surroundings. Our very
consciousness of living depends upon our perception of multitudinous
changes in our surroundings, and our very thoughts are therefore also
limited by Time and Space, because _change_ is dependent on those two
limits, the very basis of perceived motion being the time that an
object takes to go over a certain space; we must therefore look behind
consciousness itself, beyond the conditioning in Time and Space, for
the true reality of Being. We have seen that man is the offspring of
two distinct natures--the Spiritual or Transcendental and the Material
or Physical; the former is the Real, the latter is only a shadow. If
we now try to consider the connection between these two natures, we
have to recognise that, with all our advance in Knowledge during the
last hundred years, we are indeed still as children playing with
pebbles on the sea-shore, knowing neither why we are placed there, nor
what those pebbles are, or whence they came. Thoug
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