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uggesting to me a Vampire or Somnambulant Cannibal. (To speak rationally, would not "man-evolved Godhead" be an _English_ equivalent?) "Euhemeristic" also found me somewhat on my beam-ends, though explanation is here given; yet I felt I could do without Euhemerus; and _you_ perhaps without the _humerous_. You can pardon me now; for _so_ bad a pun places me at your mercy indeed. But seriously, simple English in prose writing and in all narrative poetry (however monumental language may become in abstract verse) seems to me a treasure not to be foregone in favour of German innovations. I know Coleridge went in latterly for as much Germanism as his time could master; but his best genius had then left him. It seems necessary to mention that I lectured in 1880, on the relation of politics to art, and in printing the lecture I asked Rossetti to accept the dedication of it, but this he declined to do in the generous terms I have already referred to. The letter that accompanied his graceful refusal is, however, so full of interesting personal matter that I offer it in this place, with no further explanation than that my essay was designed to show that just as great artists in past ages had participated in political struggles, so now they should not hold themselves aloof from controversies which immediately concern them: I must admit, at all hazards, that my friends here consider me exceptionally averse to politics; and I suppose I must be, for I never read a parliamentary debate in my life! At the same time I will add that, among those whose opinions I most value, some think me not altogether wrong when I venture to speak of the momentary momentousness and eternal futility of many noisiest questions. However, you must simply view me as a nonentity in any practical relation to such matters. You have spoken but too generously of a sonnet of mine in your lecture just received. I have written a few others of the sort (which by-the-bye would not prove me a Tory), but felt no vocation--perhaps no right---to print them. I have always reproached myself as sorely amenable to the condemnations of a very fine poem by Barberino, _On Sloth against Sin_, which I translated in the Dante volume. Sloth, alas! has but too much to answer for with me; and is one of the reasons (though I will not say t
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