inted, with subjects analogous to the works
themselves; and they are further adorned by that amiable inscription,
_Jo. Grollierii et amicorum!_--purporting that these literary treasures
were collected for himself and for his friends.
The family of the Fuggers had long felt an hereditary passion for the
accumulation of literary treasures: and their portraits, with others in
their picture gallery, form a curious quarto volume of 127 portraits,
rare even in Germany, entitled "Fuggerorum Pinacotheca."[8] Wolfius, who
daily haunted their celebrated library, pours out his gratitude in some
Greek verses, and describes this bibliotheque as a literary heaven,
furnished with as many books as there were stars in the firmament; or as
a literary garden, in which he passed entire days in gathering fruit and
flowers, delighting and instructing himself by perpetual occupation.
In 1364, the royal library of France did not exceed twenty volumes.
Shortly after, Charles V. increased it to 900, which, by the fate of
war, as much at least as by that of money, the Duke of Bedford
afterwards purchased and transported to London, where libraries were
smaller than on the continent, about 1440. It is a circumstance worthy
observation, that the French sovereign, Charles V. surnamed the Wise,
ordered that thirty portable lights, with a silver lamp suspended from
the centre, should be illuminated at night, that students might not find
their pursuits interrupted at any hour. Many among us, at this moment,
whose professional avocations admit not of morning studies, find that
the resources of a public library are not accessible to them, from the
omission of the regulation of the zealous Charles V. of France. An
objection to night-studies in public libraries is the danger of fire,
and in our own British Museum not a light is permitted to be carried
about on any pretence whatever. The history of the "Bibliotheque du Roi"
is a curious incident in literature; and the progress of the human mind
and public opinion might be traced by its gradual accessions, noting the
changeable qualities of its literary stores chiefly from theology, law,
and medicine, to philosophy and elegant literature. It was first under
Louis XIV. that the productions of the art of engraving were there
collected and arranged; the great minister Colbert purchased the
extensive collections of the Abbe de Marolles, who may be ranked among
the fathers of our print-collectors. Two hundred an
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