ms opened Hampton
to reoccupation. It was thought proper that those who, during the
winter, had been confined in large houses, overcrowded, should at
once build up the ruins, and provide themselves homes. To this end,
application was made for an appropriation of government lumber for
past services. Some lumber was received in this way, and the
evacuation of the camps by the soldiers, who had winter quarters here,
furnished still more.
Quite a large number of neat cottages have already been built. I
encouraged the people to build these small tenements on lots belonging
to the most decided rebels, hoping that, if not claimed by former
owners, these homesteads would be given to the occupants by
government. Thus Hampton is becoming quite a thriving, free
settlement, supported by fishing, oystering, huckstering, artisanship,
gardening, and farming. Colored people have settled on farms vacated
by owners, and will do well in keeping dairies, and cultivating the
land, and gathering its fruit, if not molested.
The old court-house walls, that survived the fire, have been inclosed
for a church and school house. The work was done by colored mechanics.
It seems fit that this place, where injustice has been sanctioned by
law, should be converted into a sanctuary of justice, righteousness,
and free education.
We consider that we are here trying the very highest experiment with
ex-slaves. They are here emphatically "turned loose," and are shifting
for themselves,--doing their own head-work and hand-work. It is not to
be expected that on the "sacred soil of Virginia" this experiment
should be carried out without encountering difficulties; but we feel
it to be a thing of blessed interest to follow as Providence leads,
and do the work of faith and love, leaving the result with him. There
is inspiration in the reflection that we are doing a representative
work, and whatever the issue, the work will not be burned up, nor the
workers permitted to suffer essential loss. We know that our labor is
not in vain in the Lord.
CHAPTER III.
Opening of Religious Services and Schools.--Mrs.
Peake a Teacher.--Singing in the Schools.--Christmas
Festival.
The religious and educational part of the mission has been one of
blessedness and promise. And in this, as in everything else, I have
aimed to teach self-development. In connection with the gathering of
the people in religious meetings, I proposed to commence Sabb
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