till give decisions of
binding authority, which the Sunnis deny. Except as regards marriage,
divorce and inheritance and other personal matters, Muhammadan law
is of course now superseded by the general law of India.

30. Food.

An animal only becomes lawful food for Muhammadans if it is killed by
cutting the throat and repeating at the time the words, '_Bismillah
Allaho Akbar_,' or 'In the name of God, God is great.' But in shooting
wild animals, if the invocation is repeated at the time of discharging
the arrow or firing the gun, the carcase becomes lawful food. This
last rule of Sunni law is, however, not known to, or not observed by,
many Muhammadans in the Central Provinces, who do not eat an animal
unless its throat is cut before death. Fish and locusts may be eaten
without being killed in this manner. The animal so killed by Zabh
is lawful food when slain by a Moslem, Jew or Christian, but not if
slaughtered by an idolater or an apostate from Islam. Cloven-footed
animals, birds that pick up food with their bills, and fish with
scales are lawful, but not birds or beasts of prey. It is doubtful
whether the horse is lawful. Elephants, mules, asses, alligators,
turtles, crabs, snakes and frogs are unlawful, and swine's flesh
is especially prohibited. Muhammadans eat freely of mutton and fish
when they can afford it, but some of them abstain from chickens in
imitation of the Hindus. Their favourite drink is sherbet, or sugar
and water with cream or the juice of some fruit. Wine is forbidden in
the Koran, and the prohibition is held to include intoxicating drugs,
but this latter rule is by no means observed. According to his religion
a Muhammadan need have no objection to eat with a Christian if the
food eaten is of a lawful kind; but he should not eat with Hindus,
as they are idolaters. In practice, however, many Muhammadans have
adopted the Hindu rule against eating food touched by Christians,
while owing to long association together they will partake of it when
cooked by Hindus. [332]

31. Dress.

The most distinctive feature of Muhammadan dress is that the men
always wear trousers or pyjamas of cotton, silk or chintz cloth,
usually white. They may be either tight or loose below the knee, and
are secured by a string round the waist. A Muhammadan never wears the
Hindu _dhoti_ or loin-cloth. He has a white, sleeved muslin shirt,
made much like an English soft-fronted shirt, but usually without a
coll